Theology of Suffering

The first point Overberg makes in his article is “Jesus resisted and eliminated suffering.” Throughout the Bible, parables give us examples of the ways in which Jesus eliminated suffering, for example, by curing the leper. In my opinion, Jesus provided us with examples of how we, too, can perform good actions that overcome any form of suffering. The second point is “Jesus rejected suffering as punishment for sin.” In my opinion, Jesus showed how suffering is not a form of vengeance for one’s sins. Unfortunately, mental, physical, or emotional suffering happens to all humans because it is part of our human condition. The third point included is “Jesus trusted a compassionate, present God.” I believe that we always have to have faith that God is always present, even if we cannot see him. The first is the via negativa interpretation, a view held especially by St. Augustine. One believes that since Jesus suffered, therefore, we need to suffer as well by sacrificing. God is portrayed as revengeful and feared. The second interpretation encompasses the via positiva. This view believes that Jesus was the final sacrifice, saving us from death. God is portrayed as loving and comforting. I prefer the later because it provides me with form of hope in the afterlife.